The United States is a country that wears its values on its sleeve and thus takes it upon itself to carry the weight of the world on its shoulders. Upon its very birth, it stood upon a foundation of freedom, justice, democracy, fairness, and opportunity, principles that it proudly emblazoned on its seminal Constitution and that it immortalizes in its physical monuments. These are the traits that define the outlook of America’s history; these traits make up the hallowed, almost deified American Dream; these are the traits that Americans seek to embody at home and abroad. It is what distinguished early America from the antiquated and repressive monarchies that it sought to free itself from. Yet, travel to Haiti, a nation scarred by American intervention, and these traits will seem like a myth when ascribed to the U.S. Travel to Haiti, and it will seem like freedom and justice are in short supply.
Seemingly from its inception, the Caribbean country that makes up around one-third of the island of Hispaniola has been mired in a stubborn, unrelenting downward spiral of abject poverty, political instability, and despair. The reputation of being “the poorest country in the Western hemisphere” has clung to its national character for over a generation and supersedes any further conversation about Haiti. The irony is, Haiti was once the wealthiest colony in the entire Western Hemisphere. The juxtaposition between its former abundance and its current suffering can be explained by the legacy of colonialism and occupation, originally occurring under the Spanish, and later the French and American imperial projects.
The story of Haiti’s contact with the West unfolds in a familiar way to its peers in the Western Hemisphere. Initial Spanish contact brought disease, which ravaged the indigenous populations, as the Spanish crown enacted the racial and economic hierarchy that facilitated its rule. Hundreds of thousands of Africans were trafficked onto the island via the Transatlantic Slave Trade. Amid weakening Spanish power, France laid claim to the Western part of Hispaniola, transforming the colony into an economic powerhouse fueled by cash crops like timber, sugar, and coffee. But in 1791, Haiti was struck by an intriguing turn of events: a massive slave revolt, led by the revolutionary and ideologue Toussaint L’Overture, proved an existential threat to French colonial rule. After thirteen years of brutal war, the former Haitian slaves successfully declared independence, in a land free from the tyranny, exploitation, and humiliation of slavery. This constituted the world’s first ever successful slave revolt to gain independence, and mirrored the effect of the “shot heard ‘round the world” so embodied in American ideals.
Yet, even from the outset of Haiti’s existence, America’s presence could be felt. Though early in the United States’s lifespan, the young nation had already demonstrated an interest in its peers in the Western hemisphere, in a foreign policy approach that would eventually culminate in the Monroe Doctrine. The U.S. supported the global isolation of Haiti during the Jefferson administration, maintaining its alliance with France and the global balance of power. However, the U.S. had its own vested interest in preventing the success of the Haitian Revolution: the Jefferson administration did not want the country’s own slaves to revolt following inspiration from their Haitian comrades, especially given its already tense racial politics. Of course, Thomas Jefferson and his peers would never admit that their approach directly contradicted the premise of universal rights and economic freedom, upon which they had fought a war with the British less than thirty years earlier. But from its very birth, Haiti was defined by the interests and potential aggression from foreign powers, a trend that would only continue.
Shortly after Haitian independence, the French levied enormous debts upon Haiti, which it was forced to pay under threat of force, to make up for the lost wealth of French slave owners and landowners. This was a threat made to Haiti, which was already outgunned and underdeveloped due to the existential war it had just fought. Haiti was forced to take out loans from French banks to pay this debt, and then accrue additional debt from French banks to cover its original debt. So while France continued to profit from its former colony long after its occupation, Haiti was deprived of the essential income needed to develop infrastructure, education, and other systems needed for a stable government. Its rural farmland continued to supply cash crops, as its infrastructure and farming methods grew increasingly antiquated, and as its people languished for generations. Around World War I, the United States re-entered the picture.
In 1915, the Wilson administration occupied Haiti, under the pretense of establishing stability (eventually a common refrain in U.S. foreign policy) after the assassination of their president. The Americans also wanted to curb growing French and German influence (owing to their debt policies and economic interests toward the nation, respectively) and prevent their intervention during this time of chaos. But instead of ensuring stability and lasting peace, American intervention was brutal, corrupt, and altogether scarring to the Haitian people. The U.S. seized Haitian economic assets and land, enriching American banks and government coffers while damning the Haitians to debilitating yet familiar exploitation. Yet more damning, perhaps, is how U.S. Marines killed 15,000 Haitians who rebelled against American rule, and made chilling examples of opposition leaders.
Make no mistake: U.S. intervention was not welcomed by the Haitian people, and this pattern of U.S. occupation and profiteering in the name of democracy or stability can be found across the Western Hemisphere. Around the same time, the U.S. effectively forced the creation of, and profited greatly from, the Panama Canal; it replicated a similar model of Haitian occupation in Cuba following the Spanish-American War; a few years before its actions in Haiti, the U.S. had ended a bloody, years-long war for control of the Philippines. While the Americans would often establish infrastructure in the countries they intervened in, these institutions were often not accessible to much of the country’s poor majority. But more importantly, even if this infrastructure (roads, ports, the Panama Canal itself) immediately or eventually created value or otherwise brought economic or social success to a community, I would assert that that value is incredibly dwarfed by the value of a people’s self-determination, self-governance, and control over its resources. I would surmise that the Founding Fathers would be inclined to agree with that statement. For the United States, freedom, justice, stability, and prosperity were the shades under which it imposed its will and hegemony onto others, relegating smaller countries to the very fate that it had escaped from itself at birth, and leaving death and destruction in its wake.
While formal U.S. occupation ended in 1934, its influence over Haiti continued to loom large–most notably in its control over Haitian finances lasting until 1947. As Haiti weathered the brutal dictatorships of François “Papa Doc” Duvalier and his son Jean-Claude “Baby Doc” Duvalier during the 20th century, the United States propped up their regime in the interest of Cold War hegemony, especially after the Duvalier regime made concessions to Washington, including tax breaks for foreign companies and anti-communist alignment. Haitians continued to suffer violence, imprisonment, repression, and poverty on the part of the state; the cascading disasters of Haiti’s history had left the country’s systems in disrepair. All the while, a deep well of corruption continued to replenish the country’s elite, a chasm of inequality separating rich and poor. Haiti’s ongoing crisis only deepened after a devastating earthquake in 2010, a 7.0 magnitude wave of destruction that killed an estimated 300,000 people and displaced another million. This brings us to Haiti’s current conditions: after the assassination of President Jovenel Moïse, the nation has been overrun by gangs, who contend for control in the capital, Port-au-Prince. The actual government has lost much of its legitimacy following the aforementioned political turmoil, and the Haitian people are caught in the middle. A UN-backed intervention force, this time led by Kenyan police, has been dispatched, to minimal success.
What can we take from this? Again and again, even after Western colonialism and the Cold War, the United States’s intervention has damned Haiti to a fate it did not choose and did not deserve. American intervention was done in the interest of profit and hegemony, instead of the freedom and democracy that the country prides itself on. The common notion that Haiti’s current condition is the result of the failure of its people and the deep corruption of the country is, at best, reductive. Persistent foreign occupation and violence severely hindered the nation from creating strong institutions and infrastructure. Moreover, the support for illicit regimes (like the Duvalier dynasty) and the constant misappropriation of funds reinforce the vast inequality that Haiti experiences while preventing the socioeconomic mobility of the Haitian people, even given the country’s abundance. Indeed, many of the skilled and professional among Haiti’s population have migrated outward, many of them to the United States, where they are often the victims of xenophobic rhetoric.
This fashion of American intervention was not just practiced in Haiti, though. It is a trend across recent American history, done in the interest of preventing communism or maintaining stability, but often ignoring the will and perpetuating the suffering of the people within. During the Arab Spring in 2011, as Egyptians rallied in the streets demanding freedom and self-determination, the United States continued to support the authoritarian Mubarak regime in the interest of regional political and economic stability until the final hour, once its collapse was all but inevitable. Operation Iraqi Freedom in 2003 was, in large part, a failure: Iraq today maintains an unstable democracy, and the U.S.’s actions created a power vacuum that left an easy entrance for the Islamic State, one of the most destructive terrorist groups of the 20th century. There are also examples where the U.S. didn’t intervene, but should have: the United States, “leader of the free world,” sat idly by as the Rwandan genocide saw the senseless deaths of hundreds of thousands. President Bill Clinton himself publicly recognized this mistake during a visit to Rwanda after the genocide. Time and time again, the United States did not stick up for its values. However, there is precedent for positive examples of U.S. intervention and peacemaking when there is political will. American involvement in Somalia in the 1990s, while originally invoking the infamous “Black Hawk Down” debacle, eventually pioneered a positive model of diplomacy. The peace process was aided by the measured stability induced by foreign involvement, remained in the country until the peace process was fully complete, and made use of local power brokers to bring agreements that were effective–all lessons that can be applied to the current situation in Haiti.
The Haitian people have suffered for generations. The United States and the world owe Haiti an apology. But an apology is not enough. The United Nations, with the backing of the United States and other important countries, must make a concerted effort to re-establish stability and the basic functioning of the Haitian state. While this is a form of intervention, it is a necessary one to prevent Haiti’s continued misery. From there, these organizations must work with Haitians to create Haitian-led institutions; there is precedent for state-building like this within Haiti (with the Aristide regime) and outside of it (the re-establishment of the democratic Sierra Leonean government by UN and UK forces after the rebel takeover in 1996). But one thing must remain true: the next chapter of Haiti’s future must be written by the Haitian people.